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The influx of drug money to the cult of Malverde has led to an explosion of chapels across Mexico and even into the U.S. They revitalized and reinforced old customs, one of which is the veneration of folk saints such as Jesús Malverde. Narco-dollars have brought more than jobs and infrastructure to Sinaloa. It is advantageous for narcos to appear as though they are simple, faith-filled folk Investment in community infrastructure on the part of the drug gangs coupled with the government's reputation as corrupt and absent contributed to this populist image. Association with Malverde allowed certain drug cartels to appropriate his Robin Hood-like characteristics to their criminal enterprise. During the rise of the Mexican drug cartels in the 1980s and 90s the popularity of the Malverde cult skyrocketed. The association of el ángel de los pobres with the drug trade began as a deliberate public relations strategy by the regional cartels. Malverde protects and helps all those that need it, regardless of social standing. The majority of petitions to Malverde concern health, money, family problems, unrequited love, employment, educational challenges, legal setbacks, arrest, imprisonment, crop failures and business difficulties.
#JESUS MALVERDE FREE#
Alms collected at the Jesús Malverde Chapel in Culiacan are often used to purchase wheelchairs and crutches for the handicapped, as well as for caskets for those who can't afford them and even free breakfasts for hungry local children. Most Malverde devotees are from the underclass of Sinaloa and northern Mexico In the mustachioed saint they see a supernatural version of themselves. Although the marginalized of Sinaloa lost a hero, they were compensated with a folk saint who has the power to work miracles.
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His death at the hands of corrupt authorities appeals to the marginalized because they are vindicated through his victimization. Malverde seems to be a synthesis of these two historical figures, while the execution of Jesús Juárez Mazo can be seen as the catalyst for the development of the folk devotion. What is clear are the similarities shared between Malverde and two famous Sinaloan bandits, Heraclio Bernal and Felipe Bachomo. Very little is known about Jesús Juárez Mazo, other than his execution. The tragic death of Jesús Malverde is the most important aspect of his legend. Over time, peasants threw small stones towards his remains as a sign of respect, eventually covering the body. As a show of force, local authorities refused to allow Malverde to be buried and his body was left hanging until the bones fell to the ground. was here." Humiliated, the governor ordered him hanged with his arms tied behind his back. Malverde passed brazenly through the governor's mansion like a ghost and left a note stating "Jesus M.
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In the most popular version of the Malverde legend, the governor of Sinaloa, Francisco Cañedo, personally challenged Malverde to steal his sword or daughter, promising that if successful he would be granted a pardon. Malverde quickly earned a reputation as el bandido generoso, the generous bandit who stole from the rich and distributed the plunder to the needy. It was not until his parents died of either hunger or a curable disease (depending on the version of the story) that Malverde turned to a life of banditry. Malverde is said to have been a carpenter, tailor or railway worker during this period of rapid socioeconomic transformation. The profits of hacienda agriculture were enjoyed by the few elite while the vast majority of the population, the peasantry, faced even greater economic strain. During Malverde's youth, railroads arrived in Sinaloa bringing large-scale hacienda agriculture. While he is more commonly known as as el narcosantón to outsiders, to his hundreds of thousands of devotees he is el ángel de los pobres, the angel of the poor.Īccording to legend, Jesús Malverde was born Jesús Juárez Mazo on December 24, 1870, just outside Culiacán, the state capital of Sinaloa. Absent from these representations are Malverde's appeal to the poor, the handicapped, construction workers and migrants. In fiction and news media, Malverde is often depicted as simply the patron saint of drug traffickers, or el narcosantón. Others might have tried the Mexican beer named in his honor. In an episode entitled "Negro y Azul," a DEA agent who keeps a Malverde bust on his desk to "help him know his enemy" refers to him as the patron saint of drug dealers. Some might have seen him in AMC's Breaking Bad. While many Americans are now familiar with Santa Muerte, her less known paisano or compatriot, fellow Mexican folk saint Jesús Malverde is increasingly visible on both sides of the border.